A prayer to facilitate things

jj December 29, 2019


Contents

  • 1 supplication to facilitate matters
  • 2 preferred to facilitate the affairs of people
  • 3 The virtue of supplication
  • 4 Conditions for answering the supplication

A prayer to facilitate things

Many people face difficulties and obstacles during their lifetime in achieving what they aspire to, and therefore they have to do more than mention God Almighty and pray for him, because it is only he who facilitates difficult things, but the supplication must be with an honest and sincere intention for God Almighty’s face, and these are some of the supplications that the Muslim To pray, may God make it difficult for him to make it difficult:
  • A lot of praying for forgiveness, and peace and blessings be upon the Messenger of God, and pray for the greatest name and the prayers of anguish, and call Younis peace be upon him; says: " I said to ask forgiveness of your Lord , that he was Gfara * sends the sky you Madrara * and Amddkm money and boys and makes you gardens and makes you rivers ," Noah / 10-12, and he says: " If my slaves asked me , I answer to the supplicant if the whisperings Felictjibwa me and believe in me so that they might usher ," cow / 186.
  • He, may God’s prayers and peace be upon him, said: “ No one calls a supplication unless God has given him what he asked, or abstained from it as bad as he did, unless he called a sin, or a rupture of a womb. ” Narrated by Ahmed and Tirmidhi.
  • Imam Ahmad, Al-Tirmidhi, and others, stated that the Messenger of God - may God’s prayers and peace be upon him - said: “ The call of the one who is in the belly of the whale: There is no god but you, Glory be to you, I was one of the oppressors, because a Muslim has never called his Lord in anything but He answered him . "
  • On the authority of Abi Bin Kaab, I said: “ O Messenger of God, I am more than praying on you, how much will I make for you from my prayers?” He said: “Whatever you want,” he said: “I said:“ The fourth? ”He said:“ If you want more, then it is better for you. ”I said: half? : what you want, the more it is better for you, I said: Two - thirds? he said: what you want, the more it is better for you, I said: I make all my prayers? he said: so your concerns, and forgive you your sins , " Narrated by al- Tirmidhi and the ruling Mustadrak .
  • In the Sunnahs of Abi Dawood and Sunan Ibn Majah, from the hadith of Asma bint Umais, she said: The Messenger of God, may God’s prayers and peace be upon him, said to me: “ Should I not teach you the words of your saying when you are angry or in distress: God, God is my Lord, I do not share anything with him .”
  • Ahmad and others narrated on the authority of Ibn Masoud, may God be pleased with him, who said: The Messenger of God, may God’s prayers and peace be upon him, said: “No one has ever had any affliction or sorrow. He said: Oh God, I am your servant, and the son of your servant, and the son of your nation, my prayer in your hand, past in your judgment, justice in me Your judiciary, I ask you in every name that is yours, you called yourself by yourself, or someone from your creation taught it, or you revealed it in your book, or you accounted for it in the knowledge of your unseen, to make the Qur’an the spring of my heart, the light of my chest, the sadness of my sorrow, and my distraction, but God does not go And his sadness, and he replaced him with relief, he said: It was said: O Messenger, should we not learn it? He said: Yes, whoever has heard it should learn it .
  • Ahmad and Abu Dawud narrated from Nafi` ibn al-Harith that the Messenger of God - may God’s prayers and peace be upon him - said: “Dr. Awwat Al-Makroub: Oh God, have mercy on you, please, do not trust me in the blink of an eye, and fix me all my affairs, there is no god but you .”
  • Al-Bukhari and Muslim, on the authority of Ibn Abbas, may God be pleased with them, said: “ The Prophet - may God’s prayers and peace be upon him - used to pray with distress saying: There is no god but God, the Great, the Wise, there is no god but God, the Lord of the heavens and the earth, and the Lord of the Great Throne .”
  • On the authority of Anas bin Malik, may God be pleased with him, he said: “ I was sitting with the Messenger of God - may God’s prayers and peace be upon him - and a standing man prayed. And the land, O honorable and honorable, O living, O Qayyum, I ask you, and the Prophet - may God’s prayers and peace be upon him - said to his companions: Do you know what he has called? He answered, and if asked about him he gave , " Narrated by al-Nasa'i and Imam Ahmad.
  • On the authority of Ali, may God be pleased with him, that he had offices. He said: “ I have been unable to write, then I mean, he said: Should I not teach you words that the Messenger of God has taught them - may God’s prayers and peace be upon him - if you had a similar mountain of debt that God has performed for you, he said: Say: Oh God, stop me By your dissolution from your forbidden rituals, and I will enrich me with the grace of someone other than you. " Narrated by Ahmed, Al-Tirmidhi, and Al-Hakim, and corrected by the ruler.
  • A Muslim narrated that he - may God’s prayers and peace be upon him - used to sleep at sleep: “ O God, the Lord of the Seven Heavens, and the Lord of the Great Throne, our Lord and Lord of all things, so the love and nuclei, the house of the Torah, the Bible, and the Criterion, I seek refuge in you from the evil of everything that you take for himself, You are the first, there is nothing before you, and you are the other, there is no thing after you, and you are the apparent, there is nothing above you, and you are the inner, there is nothing without you, pay off our debt, and enrich us from poverty . "
  • On the authority of Anas, he said: The Messenger of God - may God’s prayers and peace be upon him - said to Muath: “ Should I not teach you a supplication that you would call, if you were like a mountain of anyone as a debt that God would have made for you?” Say, O Muath: Oh God, the King of the King. Everything is powerful, have mercy on the world and the Hereafter, and give them mercy, give them whatever you want, and prevent them from whatever you want, have mercy on me, mercy by singing me about the mercy of you except you , " Al-Tabarani narrated in Al-Saghir with good support, and Al-Albani improved it.
  • He brought out a Muslim, that Othman bin Abi Al-Aas came the Prophet - may God’s prayers and peace be upon him - and said: “ O Messenger of God, Satan has prevented me from my prayers and my reading, he wears them on me, so the Messenger of God, may God’s prayers and peace be upon him, said: That is a demon called a pig.” I sensed him and sought refuge in Allah from him, and he turned to your left three times. He said: I did so, so God made him go away from me . "
  • He, may God’s prayers and peace be upon him, said: “ Oh God, I seek refuge in you from worry and sadness, and I seek refuge in you from impotence and laziness, and I seek refuge in you from cowardice and miserliness, and I seek refuge in you from the dominance of religion and the oppression of men. ” Narrated by Bukhari and others.
  • " O Allah , I seek refuge in You from demolition, and seek refuge in you from deterioration, and seek refuge in you from drowning, burning, pyramid, and I seek your Satan Atakbtunai at death, and forbid you to die in your path foul play, and forbid you to die for degas. Oh God , I seek refuge in You from worry Sorrow, helplessness, helplessness, laziness, miserliness, cowardice, debt repayment, and the dominance of men. O God, I seek refuge in you, without any distraction. And gloating enemies. O Allah , I seek refuge in You from the demise of grace, turning wellbeing, and suddenly Nqmtk, and all thine , " increased in true godly male and pray / Ahmed bin Abdullah al - Issa.

He preferred to facilitate the affairs of people

Helping others is one of the greatest gates of goodness, and it has a very high position in Islam, whose beliefs and laws came to repair the relationship between the servant and his Lord, and between the servants themselves. That is why he urged Islam to extend the benefit to others as much as possible, because this assistance is a type of worship that the Muslim seeks reward from his Lord, provided that this work is pure to the face of God Almighty. As for the virtues of this assistance, they include:
  • Help others kind of charity, the Almighty has said: " The good that God loves the doers of good ", cow / 195, and the Almighty said: " The mercy of God is near benefactors ," norms / 56.
  • The relief of distress and anguish from a Muslim who is in the aid of his distressed brother. Al-Bukhari and Muslim narrated in their authentic hadiths that Abdullah bin Omar - may God be pleased with them both - said: The Messenger of God, may God’s prayers and peace be upon him, said: “A Muslim is a brother of a Muslim who does not oppress him or betray him, and whoever is in His brother’s need was God in his need, and whoever freed a Muslim as a distress, God released him as a distress from the Day of Resurrection, and whoever conceals a Muslim, God will leave him on the Day of Resurrection .
  • His saying, may God’s prayers and peace be upon him: “The work of the well-known saves the wrestler of badness, and the charity of the secret extinguishes the wrath of the Lord, and the bond of the womb increases the life. ” Narrated by Al-Tabarani and improved by Al-Albani. And the slaughterhouse: it is the place of death, so God protects those who do good to people by spending their needs of death in a bad place, bad body, or bad death.
  • The best works that Muslim does to his Muslim brother, was narrated from Abu Hurayrah , may Allah be pleased with him, he said , asked the Messenger of Allah peace be upon him: " Which works best? He said: enter your brother insured pleasure, or eliminate him we have, or feed him bread ," Narrated Ibn Abi Al-Dunya in a book: Making up Al-Hawaj, Al-Bayhaqi, and others, and it was improved by Al-Albani.

The virtue of supplication

Supplication is a worship of God, but rather it is one of the greatest and most long-standing acts of worship, because of the recitation of the servant to his Lord, his supplication to him, and his association with him. The benefit of this worship is due to the servant, because God Almighty does not need people to worship Him.
Ibn al-Qayyim said after he denied examples of taking - the Prophet, may God’s prayers and peace be upon him - the reasons: And if he is not able to obtain it, then what is the benefit of engaging in prayer? And supplication is one of the greatest reasons for what happened.

Conditions for answering the supplication

It is imperative to believe that if a servant calls God Almighty and he completes the conditions of the answer, while denying its contraindications, then God Almighty will answer his call, either sooner in this world, or that he will save him good deeds in return for his call, or be distracted from him as bad as it is, and this is indicated by texts Sharia. The Almighty said: “ And if my servants ask you about me, then I will answer the call of the farewell if he calls, so they will respond to me and believe in them, so they may guide. ” Al-Baqarah / 186.
The conditions of the response and its contraindications are summarized in God Almighty’s words: “Let them respond to me and believe in me.” Whoever responds to God Almighty regarding his command and his end, and believes his promise, and believes in him, the conditions for responding to the supplication have been fulfilled, and the contraindications of the answer are not fulfilled, so God Almighty will not fail to fulfill his promise. Then, if a Muslim calls his Lord, he must not hurry and recite, and leave the supplication, as this is one of the contraindications to the answer, as in Sahih Muslim and others, on the authority of Abu Hurairah, may God be pleased with him, that - the Prophet, may God’s prayers and peace be upon him, said: “He will still respond to the servant unless pray for sin or severing of family ties, is not in a hurry. it was said , O Messenger of God and urgency? ' he said: I have called I have called and did not see me respond, let Visthsr and pray . "